, ,August 2026 ,Pages 226-240
Prof. Dr. Enas Saadi Abdullah ; Asst.prof.Dr. Kifah Jumaa and Jar
This study examines the Kurdish religious elites in Ottoman Baghdad as social and intellectual actors who were integrated into the city’s religious and institutional structure and contributed to its scholarly, administrative, and cultural reproduction, without forming an independent ethnic group or a closed social entity. The research adopts an analytical approach to the concept of elite, focusing on functions, trajectories, and roles rather than individual biographies, with the aim of moving beyond the traditional narrative treatment of notable figures.
The study addresses the concept of the religious elite within the Ottoman context and traces the presence of Kurdish scholars in Baghdad through multiple pathways, including the religious–scholarly elite, the religious–judicial elite, the religious–administrative and political elite, as well as the intellectual–literary elite. It demonstrates that membership in these elites was not based on Kurdish origin per se, but rather on scholarly competence, the ability to produce religious knowledge, the formation of educational networks, and integration into state and social institutions.
The research shows that the judiciary constituted one of the principal avenues through which scholars were incorporated into the Ottoman administrative apparatus, and that some individuals later transitioned into administrative roles, parliamentary representation, and the management of educational and waqf institutions, particularly in light of the institutional transformations of the late Ottoman period. It also highlights the role of Sufism, scholarly circles, and authorship in shaping an intellectual–literary elite that enriched Baghdad’s cultural life and expanded the horizons of religious knowledge into the fields of thought, history, philosophy, and literature.
The study concludes that the Kurdish religious elites in Ottoman Baghdad formed an integral part of the broader Baghdadi elite, contributing to the functioning of religious, judicial, administrative, and intellectual fields within a functional and institutional framework that reflects the flexibility of the Ottoman system and its capacity to incorporate individuals of diverse origins into its scholarly and political structures..